We’re back to
looking at some of the high points of Paul’s letter to the church in Rome. In
the part of the letter that we’re going to look at, he proves and illustrates
the Gospel that he was explaining in the previous parts of his letter. To do
this, he refers to two prime Old Testament examples, Abraham and David. Today,
we are going to consider what David wrote which Paul quotes here. Listen.
David writes about
how blessed it is to be forgiven, something that he knows from experience. What
we’re going to do is take apart this Gospel promise of forgiveness so that we
all will enjoy better the sense of forgiveness that David knew.
Let’s start with
this. The first step in grasping the wonder of forgiveness is grasping the
horror of sin.
To do that, we’ll
start where we often do – with a definition. So, what is sin? I think that what
most Christians will say is that sin is doing things that you really shouldn’t
do, things that God doesn’t want you to do. And of course, that is true. But there
is a problem. It is incomplete. And since it is an incomplete definition it is
a defective definition. This is something we need to fix because if we don’t we
won’t be able to grasp the wonder of forgiveness as well as we might.
So, what’s wrong
with that definition? Here’s one thing that I’ll just mention and then move on.
This definition doesn’t include those things that we are supposed to do but
don’t do. Failure to obey is also sin.
But where I really
want to spend some time on is this. Our definition is defective because it is
superficial. It doesn’t understand the roots of sin, roots that go deep.
Consider this from
Paul’s letter to the Ephesians.
Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. Ephesians 4.17–19
Paul, here, calls
the saints to live in a way that is so very different from how unbelievers
live. And though he mentions some sinful activities that the unbelievers give
themselves to, that’s not what he stresses. Paul writes about the mind. He
describes unbelievers as living ‘in the futility of their minds’. He teaches
that, ‘they are darkened in their understanding’. Do you see what Paul is
getting at? He is teaching that unbelievers live so poorly, so sinfully,
because they are not able to think accurately about life. They don’t understand
it. Their minds are darkened.
Imagine someone in a
deep cave without any light, trying to find his way out. His eyes are wide
open, but he actually sees nothing. It’s all dark. He stumbles about, but he
has no idea of how to find the way out. That’s the situation of unbelievers as
they try to live. Their eyes are open, but they can’t see anything. They wander
within the dark cave unable to find their way out. They don’t understand how
life works. So, time after time they make poor choices, Godless choices. Life
for them is filled with sin.
There’s something
else that Paul writes about in that quote from Ephesians that you need to see.
He teaches that there is something that lies behind a darkened mind, this
inability to understand life. Paul points to an unbeliever’s ‘hardness of
heart’. In the Bible, the heart is where the real you resides. This is where a
person’s basic ideas about life come from. A heart that is hard has it all
wrong. The basic assumption of a person like this is simple: ‘Life is all about
me’. And so, it is no wonder that this kind of person rejects what is real.
Life is actually all about God.
The most basic
aspect of an unbeliever, his heart, who he really is, has got life all wrong.
His heart is Godless. And that shapes how he thinks about life. He is groping
in the darkness. As a result, whether what he does is socially admired or
completely despised, all that he does is sin.
This is where we all
start out. We all begin with certain rebellious assumptions of the heart that
give rise to a darkened mind which shows itself in sinful actions. We all start
out like this. We all start out as sinners.
So, let’s adjust
that definition of sin. It’s more than just doing things that you really
shouldn’t. It’s more than actions of the body. It’s also thoughts of the mind.
It’s also the assumptions of the heart. These are also what sin is about.
Now, why did I go
through all of that? Because I want you to get excited about the fact that you
are forgiven. It’s only as a person clearly sees the depth of his sin that
forgiveness will become something that amazes. We all acknowledge that we are
sinners. We all acknowledge that we do things that we know that we shouldn’t
do. But it’s too easy to think that these things that we do that we shouldn’t
aren’t all that bad. It’s too easy to compare ourselves to unbelievers who do
terrible things and then tell ourselves that what we do isn’t as bad as that.
So, while God is
really angry at rapists and murderers, He’s really only just a little peeved at
us. And forgiveness, then, isn’t that big of a deal since our sins aren’t that
big of a deal. But if sin also includes the darkened thoughts of the mind and the
self–centered assumptions of the heart, then our sins are just as reprehensible
as theirs.
This is where I need
to talk about something that relatively few pastors talk about these days: the
wrath of God. What is it that every sin deserves? What is it that our sin
deserves? The holy, just and fiery wrath of God. And what might that look like?
Moses sent the
twelve spies to check out the Promised Land. Ten came back saying that, despite
God’s promises, invasion was impossible. Result? God killed them, painfully, by
a plague.
Korah and those with
him rejected Moses to whom God had given the leadership of Israel. He wanted to
be leader instead. Result? God opened the earth to swallowed them alive.
Ananias and Sapphira
lied to the Holy Spirit. Result? God struck them dead where they stood.
Adam and Eve took a
bite out of some fruit, just a little bite. Result? God banished them from His
presence and cursed every aspect of their existence with death.
‘Big sins’ and
‘little sins’ – if there is such a distinction – all merit God’s wrath. And I haven’t even mentioned what happens
later in hell.
So, here’s something
that would be good for you to take some time to ponder. You deserve God’s
wrath. Consider only what has happened today from the time that you woke up
until right now. Consider how you thought about what was going on as you got
ready to get here. Consider how the assumptions of your heart determined things
like what you wanted to see happen and how so many of those assumptions were
about you and your agenda. Just based on the assumptions, thoughts and actions
of this morning, you deserve God’s wrath. He really should make your life now a
taste of hell and your life later the full course. And if you don’t agree, then
you don’t know yourself very well. This is how the Bible describes you.
You should be
experiencing the crushing weight of the wrath of God. But you aren’t. Why?
Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin. Romans 4.7–8
You are not being
punished, something which you so richly deserve, because your sins are
forgiven. You are not being punished because the promises of God about this
forgiveness are yours. Listen closely to these verses that we use in our
Declaration of Pardon.
He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. Micah 7.18–19
I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. Isaiah 43.25
If you, O LORD, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared. Psalm 130.3–4
Your sin, your evil
actions, evil thinking, evil assumptions – things which have earned you God’s
white–hot rage – are all forgiven. God refuses to act toward you in light of
any of that. Forgiveness.
But how could this
happen? How could a holy God forgive evil sinners like us? And the answer, of
course, is the grace of God.
And what is this
grace? It is God being kind, compassionate – and forgiving – to people He
should hate and be really angry with. And since we start out this life as
sinners in heart, mind and body, then it’s pretty clear that God decided to be
gracious to us not because we somehow were good enough or even because we
weren’t all that bad. No, from day one we have sinned in our actions, because
of the thoughts of our minds and out of the assumptions of our hearts – and God
hates that. So, the reason why anyone finds himself or herself forgiven – why
any of us are forgiven – resides in the mystery of God’s ways. God decided to
be gracious to us because He decided to be gracious to us. It is because of
that mysterious decision that He came in the flesh as Jesus to atone for our
sins. It is only by the grace of God in Jesus that we are forgiven.
So, what do you do
with this? Well, I think that one thing to do with this is to enjoy it. Hey,
your sins are all forgiven. That’s something to relish. But to do that, to
really do that, you’re going to need to think about it a bit. A gift is enjoyed
the most when the thoughtfulness of the giver is understood and appreciated.
How many people got a generic Christmas gift that someone bought for them
simply because they had to have something to give. But there were some who
received a gift that reflected the thoughtfulness of the person giving it.
That’s something special, something to be cherished. It’s when God’s
thoughtfulness is grasped that His gift is best enjoyed. Reflect on the
thoughtfulness of God who overcame such sin to give you a precious gift –
forgiveness.
Those who take the
time to think about what the Gospel has to say about our sin with its deep
roots in the mind and the heart, about the wrath of God that rages and
destroys, and then about our complete and utter forgiveness – these grasp
something of the wonder of being forgiven. And that will show. A thoughtful
gift, properly appreciated, evokes love and devotion for the giver.
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