The Apostles’ Creed is one of the oldest creeds of the
Church. It’s also something that I’ve been becoming more familiar with since it
has become part of my daily liturgy. I thought it would be good to work my way
through it a bit at a time.
The Creed opens with the words ‘I believe in’. The little
word ‘in’ makes a big difference for those of us who recite this Creed as our
statement of faith. It’s one thing to say that you believe someone. That’s just
saying that you accept as true what that person is saying. But it’s quite
another thing to say that you believe in that person. Saying that means that
you are entrusting yourself to the person.
This difference is reflected in John's Gospel with his
language of believing. There are times when this is just about accepting
something as true.
Jesus said to her, 'Woman, believe
me, the hour is coming when neither on this mountain nor in Jerusalem will you
worship the Father'.
But then there are times when the point is about trust.
But Jesus on his part did not entrust
himself to them, because he knew all people.
John used the same Greek work in each case, but the grammar
he used shows that something different is going on, a difference reflected in
the translation.
This explains what the Creed is. It’s not a statement
concerning some things we believe about God. No, it’s much more than that. To
be sure, there are facts about Him to know and accept as true. (And the Creed
gives us some of those facts.) But doing that isn’t enough. The Creed is our
declaration that we entrust ourselves to this God who is described in the
Creed. So, when we recite the Creed we are saying that, because we accept those
facts in the Creed as true, we are entrusting ourselves to the Father and to
the Son and to the Holy Spirit. It’s not just what you believe but whom you
believe in.
So, next time you recite the Creed, this is what you are
saying: ‘This is my God to whom I entrust myself.’
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