Jesus is leaving. He has invested His life into these apostles of His, teaching them the things that they need to know. And now it's time to leave. But before He does, He gives them a command. These are His last words to them before He leaves them. And the command is simple. It boils down to this: 'You have a mission. Spread My Gospel.' This command is repeated at the end of each of the Gospels. First, from Matthew: 'Go therefore and make disciples of all nations...' Then Mark: 'Go into all the world and proclaim the gospel to the whole creation.' Luke: 'And [Jesus] said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.”' And now John: 'Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”'' And likewise, we have it in our text: '...and you will be my witnesses in
Over the years we here at Faith Reformed have undergone some change, some progress, some maturing. I won't say that it has always been pretty, but we have been changed. It seems to me that it's time for some more change. It's time for us to take the next step. And I think that this next step is to be toward a greater understanding of and devotion to the mission that Jesus gave to His Church. Our mission is the spread of the Gospel. But doing the mission is not the goal. Let me be clear. To quote the Apostle Paul, the goal is that 'at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.' That's the goal. That's what we want to see more and more, until that profession of faith fills the world. And the means to that goal is proclaiming the Gospel. That's the mission. Remember, the reason that we are alive is to make Jesus look good. When unbelievers see us doing that, that's the proclamation of the Gospel, that's pursuing the mission that Jesus gave us.
Now, there are lots of questions that could be asked here. But I'm just going to deal with one. How are we to do this? How are we to pursue this mission? Our text tells us. I'm going to point out three thoughts from the text that will, together, go a long way to answer that question. The first thought has to do with the word 'witness', 'You will be my witnesses'. It used to be popular, especially in some circles, to talk about 'witnessing'. This was referring to talking to others about the Gospel. Our text uses that word in a more specific way. Listen to Peter on the day of Pentecost. 'This Jesus God raised up, and of that we all are witnesses.' Peter is making an important claim here. He is telling the crowd that Jesus has been raised from the dead. Jesus is alive. And to press that upon the consciences of his hearers, he then tells them that he and the other apostles saw this with their own eyes. They spoke with Jesus and ate with Him. This is not just some fact that they heard about. They experienced something. Peter is telling the crowd that they were all witnesses to the truth of Jesus' resurrection, and that if called upon in a court of law they would gladly testify to that fact. In contrast, none of us are witnesses to Jesus' resurrection. We did not see Him after He was raised from the dead. So, we cannot be witness in the way that Peter and the others were. But we can 'witness' in another, related, way. Let me use something from Pastor John Piper whose ideas lie behind much of this sermon. He makes a comparison between being a witness and being an advocate. An advocate marshals evidence about the Gospel in order to present it to others and attempt to persuade them. He's the guy who says, 'You asked me why I believe the Gospel accounts of Jesus' life. Here are five reasons why I do.' That's being an advocate for the Gospel, and that is something that is needed. But a witness to the Gospel says something different. He says, 'Let me tell you what I have experienced. I have experienced the Gospel. My life is changed because of what Jesus has done to me. Let me tell you about that and then watch my life so that you can see it.' Just as Peter told the crowd that he and the others had experienced something, we are to say that we have experienced something. To be sure, the unbelieving world around us needs to hear some good advocacy for the Gospel. They have questions that need to be answered. We all need to be able to do some advocating. But advocating without being a witness to what Jesus has done in your life is only part of the job. People need to see the Gospel. They need to see what Jesus has done in you. So, when Peter writes, 'always be prepared to give an answer to anyone who asks you for a reason for the hope that is in you', part of the answer needs to be the witness of your life. If our lives are no different than theirs why should they join us?
I've talked to you about the mission. The Church is to spread the Gospel to the end of the earth. And I've told you that one key element in pursuing this mission is being a witness of what we've experienced by the Gospel. Those two thoughts lead to this question. What do we do to develop as witnesses so that we can be more faithful to Jesus' call to spread the Gospel? Listen again to the text. 'But you will receive power when the Holy Spirit has come upon you, and [then] you will be my witnesses in
Let me read you a couple of places in the Scriptures where this power of the Spirit is explained or pictured.
'God gave us a Spirit not of fear but of power and love and self-control.' We are so captured by our fears. That shows in many different ways. Let me pick just one. Why are we so silent when opportunities to bear witness to our experience and knowledge of the Gospel present themselves? In so many cases, we are afraid. The Spirit of God changes that. It is His power that overcomes our fears in this area and every other.
'And Stephen, full of grace and power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from
And then let me choose one of the fruit of the Spirit that Paul lists. In seminary I met a pastor from
So, in a way, the sermon boils down to one thing. We need to pray.
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