Over the last couple of weeks, we have
been looking at how Paul has been applying what he has explained in his letter
to the church at Rome. And he has expressed these applications as questions.
The first was, ‘If God is for us who can be against us?’ The second was, ‘Who
shall bring any charge against God’s elect?’
Today, we look at his third question.
Who
shall separate us from the love of Christ? Romans 8.35
Quite the question. And it is the
right question to ask because so much hangs on the thought that we are loved by
Jesus. It’s right to ask whether something can happen so that we are no longer
loved by Jesus. That’s what we’re going to look at his morning.
The first thing we need to do, as
usual, is to be clear on definitions. There has been so much confusion on so
many things because people weren’t clear on what exactly they were talking
about. Here, we need a clear definition of love. Let me be more precise. We
need God’s definition of love. I say it that way because these days love has
been defined in ways that actually don’t match God’s definition.
So, here’s one dictionary’s definition
of love.
a
profoundly tender, passionate affection for another person.
Then, another dictionary adds this.
unselfish
loyal and benevolent concern for the good of another.
If we put these two together we have
two aspects, two ingredients, if you will, when it comes to love: affection and
concern.
What do you think? Does that give us a
good handle on God’s idea of love? Does it match how the Bible defines love? I
think that we need to say that it’s fine as far as it goes. But I also think
that we need to say that it’s lacking something.
Go back to Paul’s first question of
these three. ‘If God is for us, who can be against us?’ What is this but a
different way of talking about an aspect of God’s love for His own. And what is
highlighted in that question? Commitment. God is committed to His people. So, I
think it would be good to add a third ingredient to our definition of love. To
love someone is also to be committed to that person and to his or her welfare.
It is to be for that person. So, it’s affection, concern and commitment.
This third ingredient is important. I
say that because for so many people these days love certainly is affection and
concern. But the idea of commitment is lacking. That’s why we have so many
talking about falling in love with someone and then falling out of love with
that person. The affection and concern that were once there no longer exist.
So, they conclude, the relationship is over. ‘Love comes, and love goes.
Affection and concern can be quite fleeting. What are you going to do?’
Imagine if that described God’s love
for you. Imagine Him saying to you, ‘I used to feel this affection and concern
for you, but I don’t any more. Bye.’ That is a tremendously scary thought. How
good to know that it does not describe God’s love.
But think about it. There is no good
reason for the holy God to have affections for and concern about sinful people
like us. But, having decided to love us from before the foundation of the
world, He has been committed to us. And that is why the Son came to save us. It’s
because He loved us: affection, concern and
commitment. It’s that kind of love that Jesus continues to have for us. That’s
the kind of love that Paul is writing about. And his question is quite
appropriate.
Who
shall separate us from the love of Christ?
Affection, concern and commitment. That’s
our definition.
What happens next is that Paul offers
a list of things that some might think will interfere with and separate us from
this amazing love of Christ.
Shall
tribulation, or distress, or persecution, or famine, or nakedness, or danger,
or sword? Romans 8.35
Let’s take a look at this list. First,
where did it come from? Did Paul just throw some things together out of the
blue? No. First, the items on this list - except for one - were situations that
Paul had already faced. And the one, the sword, was waiting for him. It would
end his life, something that I suspect that he knew would happen, sooner or
later. Is it stretching things to say that Paul understood that these sorts of
things would soon enough confront the young churches that he and others were
planting? After all, Jesus did say,
If
the world hates you, know that it has hated me before it hated you. If you
were of the world, the world would love you as its own; but because you are not
of the world, but I chose you out of the world, therefore the world hates you.
John 15.18-19
Paul is reminding the saints in Rome
about the conflict that exists between the Church of Jesus and the world all
around them. Some ways that that conflict will present itself will be
tribulation, distress, persecution, famine, nakedness, danger and sword. And
that is something for us here to remember.
However, Paul’s list is not just him
being realistic. This is also about Paul being a good pastor. Mentioning the
things on this list is required, pastorally required. Paul is preparing those
saints for hard situations, terrible situations, where they will be forced to
ask the question, ‘Does Jesus still love me?’ That became a real question for
them. And if it has not already been, it certainly will be a real question for
you. You need to have your answer ready for the time when the troubles of life
confront you with that question.
Now, let’s be honest. Some Christians
will answer that question with a clear, ‘No, He doesn’t.’ These will think that
life has been too hard. So, they will give up. To use Jesus’ words, they do not
endure to the end and therefore they will not be saved. (See Matthew 24.13.)
Then, there are those who will answer,
‘I don’t know’. How frightening. For these people what follows is another
question. ‘Am I going to have to face these conflicts all alone?’ And who can
be in that kind of situation and continue faithful? It would require being
faithful to someone you’re not sure is being faithful to you. How can that end
well?
When life is hard, when someone finds
himself in some really trying situation, what is needed is a clear answer to
the question, ‘Does Jesus still love me?’ What is needed is a resounding, ‘Yes,
He still loves me. He still has that same affection, that same concern and that
same commitment to me. He is still for me. He will make sure I get through
this.’ What is that? It is faith in action. Though faced with hardships that
tempt him away, this Christian is saying, ‘I believe this part of the Gospel. I
believe that nothing can ever separate me from the love of Christ’.
Now, take a moment and consider. Is it
possible that Jesus will not respond graciously and powerfully to such a faith?
Can’t we say with great assurance that seeing such belief, Jesus will make sure
that that saint endures to the end? It need not be a perfect faith - whatever
that might be. Jesus blesses even a weak faith, a struggling faith. Remember
that father’s, ‘Lord, I believe; help my unbelief’. Not a strong faith, but a
true faith. And that is what makes the difference. Jesus will certainly bless a
true faith in Him, a true faith in His promises, a true faith that believes
that He will always love us. And thanks be to God for that. How else could any
of us make it?
Ah, but now for a question that some
would bring up at this point. Why the list? Why do we have to face the various
hardships of life? If Jesus loves us, why doesn’t He just get rid of all of
that? Why does life have to be so hard?
Paul, being the wise pastor that he
was, anticipates this question. He responds to it in what he writes next. And
let me say, ‘Of course, it’s a quote from the Psalms’.
As
it is written, “For your sake we are being killed all the day long; we are
regarded as sheep to be slaughtered.” Romans 8.36
For the longest time I was confused by
this quote. What is it doing here? But the Spirit gives more light, and I
understand it better now. So, let’s take it apart.
Let’s begin with the last phrase.
…we
are regarded as sheep to be slaughtered…
Regarded by whom? Who looks at the
saints in this way? We’re back to the conflict between the Church and the
world. Or I could put that as the conflict between the seed of the woman and
the seed of the serpent. (See Genesis 3.15.) Here, recall the saints who, down
through the ages, have been martyred for the faith. Or if you aren’t into history,
you can read in this week’s news about how Muslims are attacking and killing
Christians in Nigeria, as well as in other places. We who are older have grown
up during a time of truce between the Church and the world. I’m not sure that
was good, but I think that it is an accurate statement. But I’m sure that you
can see that that truce is slowly but surely coming to an end. That is our
situation as Christians in America. That doesn’t mean that there will be
wholesale killing any time soon. But it does mean that we will be targets to be
attacked in a variety of ways. Jesus warned us. We need to be ready.
But I still haven’t answered the
question, ‘If Jesus loves us, why doesn’t He just get rid of all of that hard
stuff?’ The first phrase in that quoted Psalm answers this question.
For
your sake we are being killed all the day long;
Christians face the various
difficulties of this life for the sake of Jesus.
Let me remind you of something Jesus
said when Paul was converted. Jesus told Ananias,
Go,
for he is a chosen instrument of mine to carry my name before the Gentiles and
kings and the children of Israel. For I will show him how much he must suffer
for the sake of my name. Acts 9.16
This suffering is not limited to
people like Paul. No, it is for all who follow Jesus. Remember how Jesus
defined discipleship for all of us.
Then
Jesus told his disciples, “If anyone would come after me, let him deny himself
and take up his cross and follow me.
For whoever would save his life will lose it, but whoever loses his life for my sake will find it. Matthew
16.24-25
Part of being a Christian is suffering
for Jesus’ sake and in that way spreading His Gospel. And He decides what kind
of suffering it will be. It could be dying as martyr or living with a thorn in
the flesh.
What am I reacting against? It is a
popular notion these days that being loved by Jesus means life will be good. It
will be pretty smooth and enjoyable. ‘Become a Christian and be happy.’ This
simply reflects our very self-centered, pleasure-seeking age. It’s all about me
and my feeling good. How sad.
Here is a part of reality that is too
often forgotten by Christians.
Finally,
be strong in the Lord and in the strength of his might. Put on the whole armor
of God, that you may be able to stand against the schemes of the devil. For we
do not wrestle against flesh and blood, but against the rulers, against the
authorities, against the cosmic powers over this present darkness, against the
spiritual forces of evil in the heavenly places. Ephesians 6.10-12
We are in the midst of a war. And it
is a ferocious war. Eternal destinies are at stake. And the battle cry of the
Church is, ‘Jesus is Lord!’ We are called to give up whatever, including our
very lives, for the sake of the one who has loved us so. That doesn’t
necessarily mean that you will be faced with all of the terrible things that
Paul had to endure - though it might, which is something for you to think
about. But it does necessarily mean that you will face hard, painful, troubling
situations for Jesus’ sake. Satan is after you, using all his schemes to get
you.
That question will no longer be some
theoretical idea to play with. It will be a very real question that demands a
confident answer. ‘Does Jesus still love me?’ You need to be ready to answer
that question with a resounding, ‘Yes, I know that He still loves me!’ Much
will depend on your being able to do that.
Now, Paul isn’t done. And what he
writes next is very important for us to embrace.
No,
in all these things we are more than conquerors through him who loved us.
Romans 8.37
Let me mention how a couple of other
translations render this.
No,
in all these things we have complete victory through him who loved us!
No,
but in all these things we prevail completely through the one who loved us.
Do you see Paul’s point? We are going
to win this war. We are going to completely vanquish all those who oppose Jesus
and His Church. The serpent and his seed will be crushed - completely crushed.
If you think about it, this is the point of the book of Revelation.
And when will this happen? The answer
is clear. This will happen when Jesus returns to usher in the new heavens and
new earth. And knowing this is so very important because knowing that we will
be completely victorious gives hope. And there will be times when hope - that
assurance that God will keep all of His promises - is all you have.
And it all hinges on this question and
its answer. Who shall separate us from the love of Christ? No one!
So, what do you need to do? That seems
to be the right question to ask at this point. And the answer is obvious. You
need to work at believing this part of the Gospel. And you work at that not to
save yourself but so that Jesus will save you as He sees your faith in
action.
And what are you to do so that you
will be able to work at believing this part of the Gospel? Here’s the first answer
that the Bible will give. Be here on Sundays to join with the rest of the
saints as we meet with God to worship Him. It is as we worship Him together
that He blesses us with what we need so that we will be able to believe, to
fiercely believe, the Gospel. And one result of being blessed in this way is
that we will declare with Paul,
For
I am sure that neither death nor life, nor angels nor rulers, nor things
present nor things to come, nor powers, nor height nor depth, nor anything else
in all creation, will be able to separate us from the love of God in Christ
Jesus our Lord. Romans 8.38-39
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