This
morning we start a new section of Paul’s letter to the church at Rome. Having
explained the Gospel that he preaches, Paul now begins to take up some
implications and applications of that Gospel. Listen to what he wrote.
Therefore, since we
have been justified by faith, we have peace with God through our Lord Jesus
Christ. Through him we have also obtained access by faith into this grace in
which we stand, and we rejoice in hope of the glory of God. Romans 5.1-2
We
have been justified, declared acceptable to God. Our sin has been dealt with.
And how has this come about? This is ours only by grace. When we were offered
this gracious gift, we received it in the only way that it can be received, by
faith alone. It is only as a person abandons any notion of being able to do
anything to gain this gift but rather stops his trying and simply believes what
God has said - that’s when the gift becomes his. And God’s message is not
complicated. ‘There’s sin in your life. If you continue to live that way you
will die. Jesus has come to rescue you from that death and to lead you into
life. He promises to do this if you will repent of your sin and entrust
yourself to Him.’
Now,
there are consequences for those who believe God, really good consequences.
Paul mentions two in what I read you. Here’s the first.
…we have peace with
God…
Peace
with God. This is a great gift of the Gospel. And I want you to grow in your
enjoyment of it. So, I’m going to spend a little time unpacking what it means.
Let
me, once again, remind you of the difference between real peace and a mere
truce. In a truce everyone has stopped
shooting at each other. But they all still eye each other with suspicion, ready
to pick up their weapons once again. It’s just that, for the moment, there isn’t
any conflict, no shouting. A truce is defined negatively, no conflict.
But
peace is different. It’s more than just no conflict. It’s something very
positive. It’s a warm-hearted welcome with open arms, and not a weapon in
sight.
However,
to understand the definition of peace is one thing. To feel what that
definition is about is quite another. And I want you to feel it.
So,
consider your situation before any justification, before any acceptance by God.
What did God think of you then? Here are some bits of Scripture that will shed
some light on that question.
For you are not a God
who delights in wickedness; evil may not dwell with you. The boastful shall not
stand before your eyes; you hate all evildoers. You destroy those who speak
lies; the Lord abhors the
bloodthirsty and deceitful man. Psalm 5.4-6
Did
you pick up on the progression? First, God’s attitude was stated in the
negative: not delight, not dwell with, not stand before. But then the psalmist
ratchets things up quite a bit. We hear much stronger words describing God’s
attitude: hate, destroy, abhor. These are the words that describe God’s
attitude to those who rebel against Him.
Then,
there’s this from another Psalm.
But you, O God, will
cast them down into the pit of destruction… Psalm 55.23
And
what might this pit of destruction be?
Then he will say to
those on his left, ‘Depart from me, you cursed, into the eternal fire prepared
for the devil and his angels.’ Matthew 25.41
And the smoke of
their torment goes up forever and ever, and they have no rest, day or night…
Revelation 14.11
Understand
that this pit of destruction isn’t just some place where God dumps His enemies
so that He can forget about them. No, it is the place where He vents His just
wrath against them forever.
There
is no peace when it comes to these enemies. And once they are placed in that
pit there isn’t even the hope of a truce.
And
that should be our fate, consigned to this pit of destruction forever. But it
isn’t. Why?
Therefore, since we
have been justified by faith, we have peace with God through our Lord Jesus
Christ.
For
reasons that I think will forever be a mystery, God has decided to rescue us
from that pit. Because of Jesus, we are no longer at war with God and He with
us. We have peace. Not just a truce but peace.
What
you need now is a picture of this peace. How about this?
And he arose and came
to his father. But while he was still a long way off, his father saw him and
felt compassion, and ran and embraced him and kissed him. And the son said to
him, ‘Father, I have sinned against heaven and before you. I am no longer
worthy to be called your son.’ But the father said to his servants, ‘Bring
quickly the best robe, and put it on him, and put a ring on his hand, and shoes
on his feet. And bring the fattened calf and kill it, and let us eat and
celebrate. For this my son was dead, and is alive again; he was lost, and is
found.’ Luke 15:20-24
The
once rebellious but now repentant son was hoping for a truce, simply to be a
hired hand in his father’s home. He’s thinking that a truce would be wonderful.
But what happens? A truce isn’t good enough for the father. Not by a long shot.
He runs to his son, embraces him, overwhelms him with kisses. But even that isn’t
enough. This calls for celebration. And they party. The father calls for peace.
It’s a warm-hearted welcome with open arms, not a weapon in sight.
That
is a faint picture of the peace with God that you have been blessed with. Because
you have been justified, you have been enthusiastically received into the
Father’s love to enjoy that love forever. His rejoicing over you will mean
that, as far as He is concerned, every day will be a day of celebration. Settle
for a truce? Are you kidding? Jesus came so you can enjoy something so much
more beautiful. Peace with God.
Let’s
move on. Paul refers to another consequence of our being justified: hope.
Again, let me remind you of the definition. Hope is waiting for God to keep a
promise. And what promise might Paul have in mind here? Well, he’s quite clear.
… we rejoice in hope
of the glory of God.
Let’s
take this apart.
Glory.
What’s that? Someone’s glory is what makes him stand out as a person. It’s what
makes him look so good. Remember here my translation of those church words ‘to
glorify God’. We are to make God look as good as He really is, to reveal what
makes Him stand out.
Moses
once asked God to show him His glory. His request was granted. And this is what
happened.
The Lord descended in the cloud and stood
with him there, and proclaimed the name of the Lord. The LORD passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and
abounding in steadfast love and faithfulness, keeping steadfast love for
thousands, forgiving iniquity and transgression and sin, but who will by no
means clear the guilty, visiting the iniquity of the fathers on the children
and the children’s children, to the third and the fourth generation.”
And
Moses responded in the only way that makes sense.
Moses made haste to bow low toward the
earth and worship. Exodus 34.6-8
What
do we have here? What is God’s glory? What we have is a description of God’s
character, His mercy and grace, His love and faithfulness, His justice. This is
God’s glory. This is what makes Him who He is. This is what makes Him stand out
as God.
A
person’s glory is those good qualities that make him the person that he is.
That applies to God. He has His glory. That also applies to you. You have your
glory, your good qualities, things that make you stand out. And that’s what
Paul is writing about. The day will come when your glory will be revealed and
enjoyed.
But
how did I get that from what Paul has written,
… we rejoice in hope
of the glory of God.
At
first glance, this looks like Paul is talking about the glory that belongs to
God. But the grammar of the phrase can also mean other things. Consider this
phrase that is similar in its grammar, the love of God. What does that mean? It
all depends. It could mean the love that belongs to God and which He gives to
us. This is love from God. Or it
could mean the love that belongs to us and which we give to God, love to God. So, which one is it? You need to
consider the context to make that decision. The same applies to what Paul wrote
here about the glory of God.
So,
based on the context, this is what Paul is teaching. Because of our being
justified through Jesus we are waiting, in hope, for the day when we will be
blessed with glory from God. We are waiting for the day when we will be able to
live according to what makes us who we are.
That
will make more sense when you remember a big problem that we all face. Sin has
twisted us up, and it has done a very good job of it. There are some aspects of
who we are, some really good qualities, that have been stunted. We have other
good qualities that we are just too afraid to express. There are even fine
aspects of who we really are that we are completely unaware of, buried because
of the effects of sin. However, the day will come when all the evils of sin
will be gone, and its effects healed. Then, by God’s blessing, our glory will
shine. Then, we will live according to all those good qualities that really
make us who we are.
I
realize that I have the reputation of being something of a stoic. No emotions.
But that’s not true. There are times when I’m writing a sermon that I find
myself weeping over the truths that I am privileged to write about. They deeply
move me. There are some songs, like some by Andrew Peterson, that also do that
to me. But I can’t let you see any of that. After all, what might you think of
me? That’s part of why I’m so content sitting alone in a corner with a cup of
coffee and a book. Quiet, solitary and to all appearances, unemotional. Sin has
done a good job stifling my willingness to express my emotions.
But
in the age to come, it’s going to be so very different. God will act, and I
will be freed from all of that. I’m going to be the guy in the middle of the
room, still with a cup of coffee, talking to everyone, asking questions,
laughing out loud and freely shedding tears as I hear about how God beautifully
worked in someone’s life. And I’ll tell you what. I rejoice in the hope of that
happening. I rejoice in how God will make it possible for me to live like the
real me. And that will be my glory.
And
He’s going to do that for you, too. And why will this happen? It’s because we’ve
been justified through faith in Jesus.
So,
peace and hope. These are gifts of grace that have been granted to us. However,
possessing something and experiencing it can be two separate things.
Some
of you have a hard time believing that God’s gift of peace with Him is a
constant in your life. How can there be peace when you’ve done something stupid
- again? In those moments, the best that you’re hoping for is a truce. That
would be great. But the fact of the matter is that God’s attitude toward you is
always peace. Always.
Think
about it. He has justified you, declared you righteous in His eyes, not because
you did something right. It was in the midst of your sin that He did that. But
isn’t that what grace is about? To be sure, when you sin, you need to deal with
it - repentance and faith. But God’s attitude of peace toward you doesn’t
change based on what you do. So, even, or maybe especially, when you’ve done
something stupid, you need to remember the picture of that father running to
his boy, hugging him and shouting to start the party. That’s the peace of God for
you.
And
then, there’s hope, the hope of glory from God. To enjoy this, you need to know
what the awaited promise is. So, beneath all the layers that have built up over
the years, who is the real you? What are some of your good qualities that make
you who you are, qualities that, for one reason or another, are stunted or
hidden away? What is your glory? As you get to know yourself better, try to
imagine what it would be like to actually live that way. That’s God’s promise.
You’re going to be blessed with that - except that it will be better than what
you can imagine.
So,
here are two implications of the Gospel, two gifts of grace, peace and hope.
They are yours already, enjoy them to the full.
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