In last week’s Gospel Reading we
heard about Jesus watching some people. He watched the rich as they put their
gifts into the offering box. And then He watched the poor widow put in her two
little coins. And from what He saw He drew some lessons for His disciples.
There is much to learn by simply watching people.
This morning we’re going to watch
some people. We’re going to see how they responded to a situation. And we’re
going to draw some lessons from that.
The situation has to do with
Naaman. Listen as I read what happened.
Naaman,
commander of the army of the king of Syria, was a great man with his master and
in high favor, because by him the Lord
had given victory to Syria. He was a mighty man of valor, but he was a leper.
Now the Syrians on one of their raids had carried off a little girl from the
land of Israel, and she worked in the service of Naaman’s wife. She said to her
mistress, “Would that my lord were with the prophet who is in Samaria! He would
cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so
spoke the girl from the land of Israel.” And the king of Syria said, “Go now,
and I will send a letter to the king of Israel.”
So he went,
taking with him ten talents of silver, six thousand shekels of gold, and ten
changes of clothing. And he brought the letter to the king of Israel, which
read, “When this letter reaches you, know that I have sent to you Naaman my
servant, that you may cure him of his leprosy.” And when the king of Israel
read the letter, he tore his clothes and said, “Am I God, to kill and to make
alive, that this man sends word to me to cure a man of his leprosy? Only
consider, and see how he is seeking a quarrel with me.”
But when Elisha
the man of God heard that the king of Israel had torn his clothes, he sent to
the king, saying, “Why have you torn your clothes? Let him come now to me, that
he may know that there is a prophet in Israel.” So Naaman came with his horses
and chariots and stood at the door of Elisha’s house. And Elisha sent a
messenger to him, saying, “Go and wash in the Jordan seven times, and your
flesh shall be restored, and you shall be clean.” But Naaman was angry and went
away, saying, “Behold, I thought that he would surely come out to me and stand
and call upon the name of the Lord
his God, and wave his hand over the place and cure the leper. Are not Abana and
Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I
not wash in them and be clean?” So, he turned and went away in a rage. But his
servants came near and said to him, “My father, it is a great word the prophet
has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and
be clean’?” So he went down and dipped himself seven times in the Jordan,
according to the word of the man of God, and his flesh was restored like the
flesh of a little child, and he was clean. Then he returned to the man of God,
he and all his company, and he came and stood before him. And he said, “Behold,
I know that there is no God in all the earth but in Israel; so accept now a
present from your servant.” But he said, “As the Lord lives, before whom I stand, I will receive none.” And
he urged him to take it, but he refused. Then Naaman said, “If not, please let
there be given to your servant two mule loads of earth, for from now on your
servant will not offer burnt offering or sacrifice to any god but the Lord. In this matter may the Lord pardon your servant: when my master
goes into the house of Rimmon to worship there, leaning on my arm, and I bow
myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this
matter.” He said to him, “Go in peace.” 2 Kings 5.1-19
So, here’s Naaman, a great man in
Syria. But he has a problem. He is diseased with leprosy. Let’s follow what
happens as it unfolds.
The first person that I want you
to consider is that little Israelite girl. Though an Israelite, she’s not
living in Israel. She lives in Syria. And why? Because she was stolen away in
one of the Syrian raids. She was either taken by Naaman or he bought her from
whoever took her from her home. Once that happened, the life she had been
expecting, getting married to some nice Jewish guy, having lots of babies and
all the rest - that life died. She had become a slave. But did you notice what
she said about Naaman’s problem?
Would that my
lord were with the prophet who is in Samaria! He would cure him of his leprosy.
What is this? She wishes that
Naaman would be cured by the prophet. I find that quite striking. It’s not what
we’d expect. What we’d expect is resentment, bitterness. ‘You ruined my life!
Instead of being happy back home, I’m a slave here. I hope your leprosy kills
you.’ But there was no bitterness. And because of that, she could do good to
this man. Naaman’s life was dramatically changed because this little girl chose
not to be bitter.
Next, we have the two kings. The
Syrian king sends Naaman to the king of Israel with a note, which basically
says, ‘Fix Naaman’s problem’. Upon receiving the note, the king of Israel gets
all stressed out. Why? Stressing like this happens when a difficult situation
is mixed with a person’s fear. The king of Israel is afraid. He fears that the
Syrian king was looking for an excuse for war. Remember how he said,
Only consider,
and see how he is seeking a quarrel with me.
There was another Israelite king
in a worse situation who responded better. Hezekiah also received a letter.
This one was from a powerful king who demanded he surrender his nation or die.
But Hezekiah didn’t fall apart, all stressed out. He did something else,
instead. He prayed. Instead of giving in to his fear, he trusted his God. As a
result, he didn’t get all stressed out.
Next, there’s the prophet,
Elisha. He sends a message to the Israelite king. ‘Send Naaman to me.’ Why? Is
he branching out to include becoming a physician to the nations? No. Listen to
what he said.
Let him come now
to me, that he may know that there is a prophet in Israel.
And why is it important that
Naaman have this bit of information? It’s because a prophet in Israel is a
prophet of the one true God. Elisha acts in order to make a point to Naaman.
There is but one true God, and His name isn’t Rimmon. It’s Yahweh.
So, Naaman arrives at Elisha’s
front door. I find it interesting that Elisha doesn’t come out to meet this
great general. He sends a messenger. Picture it. Here is the great Naaman with
all his horses and chariots which are filled with the gold and silver and
exquisite clothing, standing in front of what I’m sure was a rather humble
dwelling. Quite the contrast. But I think Elisha acted in this way to make a
point. He was preparing to deal with Naaman’s pride.
The message was delivered.
Go and wash in
the Jordan seven times, and your flesh shall be restored, and you shall be
clean.
Ah, now it’s time for Naaman to
choose. And how does he respond? He gets angry. In fact, the text says that he
left in a rage. Now, whenever anger shows up it’s always good to find out why.
Anger is a great barometer of the soul. This applies to just anger as well as
unjust. So, what was going on with Naaman? Why the anger? It was his pride.
First, he expected Elisha to come out and to make a show of it, to stand before
him, and call on his God while he did a presto-chango wave of the hand over the
leprosy. After all, he was the great Naaman. And that sense of superiority also
showed in his comment about the rivers back home. They were so much better than
these stinking, little Jewish creeks. Naaman was proud. His anger was the
result. Anger reveals the heart.
This is where Naaman’s servants
come to the rescue. This is where they showed that they cared about Naaman. If
they were simply there because it was a job, they would have said nothing.
After all, they get paid regardless. But no; they were his friends. So, they
spoke to Naaman and urged him to do what the prophet said. And there was enough
of a good relationship with these men, there was enough trust that had been
built up over the years, that Naaman listened to them. And he was cured.
This is where it gets really
interesting. He returned to Elisha. Gratitude demanded no less. But he doesn’t
say, ‘Thanks for the cure’. What does he say?
Behold, I know
that there is no God in all the earth but in Israel.
Wait a minute! What’s going on
here? Where did this come from? Evidently, the Spirit of God had been busy. The
Spirit opened his eyes to see reality. Remember Elisha’s comment about knowing
there is a prophet in Israel. Naaman was converted. All because a kidnapped
little girl didn’t become bitter.
Then, Naaman offers a gift. But
Elisha adamantly refuses. Why? There’s no sin in receiving charity. And I’m
pretty sure that he could have used the money. So, why the refusal? Naaman is
ready to pay for the blessing that he has received. But Elisha, knowing what’s
going on in Naaman, will have no part of it. Salvation is a gift. Naaman needs
to understand that.
Naaman then says something that
none of us would have guessed.
… please let
there be given to your servant two mule loads of earth, for from now on your
servant will not offer burnt offering or sacrifice to any god but the Lord.
He wants some dirt? Sure. It’s dirt
from Israel, the land of the one true God. This is a pledge about worship.
Naaman gets it. In a day when each nation had its own god, it’s a big deal for
Naaman to acknowledge that there is only one God over all the nations.
That leaves this last thing in
this situation: Naaman’s return home.
When my master
goes into the house of Rimmon to worship there, leaning on my arm, and I bow
myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.
Naaman understands that he really
shouldn’t do any bowing in the temple of a false god. It’s an act of worship.
He asks forgiveness ahead of time. And Elisha doesn’t lecture him about
rigorous obedience to Yahweh. Instead, he sends him on his way with a blessing.
Go in peace.
Sometimes - but only sometimes -
you need to break a rule.
So, what did we do this morning?
We took a look at some people as they responded to a situation. There were the
things that we could see and hear - words and actions. But we also noticed the
things we couldn’t see and hear, at least not directly - the dynamics of the
heart that produced those words and actions. And why did we do this? Part of
wisdom is understanding people.
All right, once again, why is
this important? It’s important because the quality of our relationships with each
other as believers - or to use church words, our fellowship with each other -
is determined by things like understanding each other. As we interact in terms
of things that we can see and hear in each other, we need to be noticing the
things that we can’t see and hear. What’s going on in the heart? In
understanding each other better - a gift the Spirit gives - we will become
better friends. And while we will benefit from this, something else will also be
going on. This is how we show what Jesus can do in making people whole. We live
in a dying culture, filled with broken people. We need to show them the power
of the Gospel so that they will join us in becoming whole once again.
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