Today,
we take a look at an important juncture in the history of humanity. In what we
will look at today, Genesis records how God begins to focus His efforts to
redeem the world. He’s going to zero in on one man, Abraham. There are many
things for us to learn as we watch what God does with Abraham and how Abraham
responds. What I want to do today is to take a look at how God calls Abraham to
an important task. I’m doing this so that we can see what’s involved when God
calls us to do something. But first, let me read what happened.
Now the Lord said to Abram, “Go from your country and your
kindred and your father’s house to the land that I will show you. And I will
make of you a great nation, and I will bless you and make your name great, so
that you will be a blessing. I will bless those who bless you, and him who
dishonors you I will curse, and in you all the families of the earth shall be
blessed.” Genesis 12.1-3
The
first thing to see here is what God called Abraham to do. He wanted Abraham to
leave home, to leave family and friends and all that was familiar and normal.
He called Abraham to completely uproot himself. To be able to get what this
means you need to remember that God called for this in an age when people didn’t
do that sort of thing. Normally people stayed put in one place and that for
their whole lives - nothing like our very mobile society today. God wanted
Abraham to leave all of that behind and to begin a journey to… Well, God
actually didn’t tell Abraham where he was going to end up. All He said was, ‘Go
… to a land that I will show you’. ‘Abraham, just start the trip, and along the
way I’ll let you know when to turn right and when to turn left.’ How would you
like to hear something like this from God? Leave everything to go who‑knows‑where.
Moses
doesn’t tell us what was Abraham’s initial response to such an outlandish
calling. We do know, though, that ultimately, Abraham did leave it all and
traveled west. Now, how could Abraham have initially responded? Or more to the
point, how might we initially respond to such a call? Here’s one possibility. ‘God,
what gives you the right to mess with my life!?!’
Now,
I’m pretty sure that nobody here would actually say those words. And yet - let’s
be honest - we just might be tempted to feel that way. The words? No. But the
attitude? Maybe. What else would an angry attitude in response to this kind of
calling mean? ‘God, what gives you the right to mess with my life!?!’ Falling
into that kind of attitude isn’t all that far fetched.
We
all have plans for our lives. As we grow up, we have expectations of what later
will be like. Most of us, if not all of us, at some point thought about things
like getting married and having a family. And we had some specific ideas of
what that would look like. And what growing old would look like, too. We had
expectations about a job and what our standard of living would be like. There
have also been shorter term expectations, like those at the beginning of a
greatly anticipated vacation at some very special place. However, it’s just a
fact that many of the expectations that we have had haven’t panned out. There
are some things that have been great disappointments. And with some of those
disappointments there was at least the temptation to adopt an attitude, the
attitude that says, ‘God, what gives you the right to mess with my life!?!’ I’m
guessing that most of us have felt this temptation. And it’s possible that some
of us have fallen into it.
Now,
how might God respond to this interesting question about His rights? How might
God respond to us if we adopted such an attitude? What, in fact, gives Him the
right to mess with our lives? For one thing, God could remind us that He is our
creator. He made us. And He made us for a purpose, His purpose. So, technically,
He isn’t messing with our lives when He kills some dream that we’ve had. He’s
directing our lives in ways that He had intended when He first gave us life. He
can do that because He created us.
And
then, there’s also this. He’s our redeemer. God has come in Jesus to rescue us
from the morass of sin and death that had swallowed us up. And as Jesus invited
us to follow Him out of that mess and into His beauty, He was actually quite
clear about what would be involved.
If anyone would come after me let him deny himself, take up
his cross and follow me. Mark 8.34
Jesus
was up front about the cost. It would mean saying ‘No’ to ourselves when
everything in us wants to say ‘Yes’. It would mean being ready to die to
desires and dreams and hopes. Jesus warned us that there would be parts of this
life that we have embarked on, this life of following Him, that would be hard,
that would be painful. He’s not messing with our lives when He makes those
sorts of things happen.
So,
if we are going to be faithful disciples of our Lord Jesus, then we need to
understand that there will be times when our experiences will not match our
expectations. Dreams will be crushed; things hoped for will need to be
abandoned. There will be a lot of saying ‘No’ to ourselves. Jesus is going to
mess with our lives. Count on it. He did that to Abraham, who, it is good to
note, did not adopt an attitude. He did not fall into the temptation. We’ll see
him avoid that temptation again before we come to the end of Jesus’ dealings
with him. And just as He did that with Abraham, He will do that (and has done
that) with us. He is going to mess with our lives. The goal, of course, is for
us to respond in the way that Abraham did.
But
this is where it’s important to look at all that God told Abraham. God
didn’t just call Abraham to leave home, family and friends. He said more.
Listen.
And I will make of you a great nation, and I will bless you
and make your name great, so that you will be a blessing.
Yes,
we need to see that God called Abraham to choose to do something that he would
find very costly. Life would be dramatically changed for him. But at the same
time, God offered something that would offset that cost. ‘Abraham, do this,
obey My call, and I’ll give you something that will more than make up for it. I
will bless you.’ God promised to reward him. There would be a payoff for
Abraham’s obedience.
This
is not the only time that we see this sort of thing in the Scriptures. In fact,
the idea of reward runs throughout the Bible. Did you notice it in last week’s
Gospel Reading? Listen to what Jesus said.
But when you give a feast, invite the poor, the crippled, the
lame, the blind, and you will be blessed, because they cannot repay you. For
you will be repaid at the resurrection of the just. Luke 14.13-14
Giving
a feast for those who cannot return the favor isn’t anything close to what God
called Abraham to do. And yet, Jesus promised to reward those who do even this
sort of thing. They will be repaid.
Jesus’
words to the rich, young ruler also fit here.
And Jesus, looking at him, loved him, and said to him, “You
lack one thing: go, sell all that you have and give to the poor, and you will
have treasure in heaven; and come, follow me.”
Jesus
calls this man to something huge. ‘Give away all your money.’ Remember, he was
a rich, young ruler. ‘Give it all away.’ But at the same time Jesus
promises something even greater: ‘treasure in heaven’. Jesus offered to reward that
young man if he obeyed His call.
These
are just a couple of examples of an important theme in Scripture. Jesus offers
to reward those who obey His call.
There
will be times when Jesus will call you to do something hard. In some of these
times, He will speak to you about it ahead of time just as He did with Abraham.
You will have the choice to heed His call or not. But there will be other times
when there will be no choosing the hard thing. There will be times when He will
simply send that hard thing your way. No warning and no word ahead of time. But
in sending it He intends for you to accept it as His calling. The choice then
is about how you respond to what He has already done. But either way, He
promises to reward you for obeying His call.
Now,
Jesus’ calling sounds hard. And it can be hard. It can be very hard. Just ask
Abraham or that rich, young ruler. But when Jesus calls us to something hard we
are not being called to endure pain that Jesus hasn’t experienced Himself.
Listen to how Paul describes Jesus’ own experience.
Have this mind among yourselves, which is yours in Christ
Jesus, who, though he was in the form of God, did not count equality with God a
thing to be grasped, but emptied himself, by taking the form of a servant,
being born in the likeness of men. And being found in human form, he humbled
himself by becoming obedient to the point of death, even death on a cross.
Philippians 2.5-8
Jesus
was called by the Father to something that was hard, very hard. Like Abraham,
He was called to leave His home and begin a life journey in a strange land.
Included in that calling was a death that goes beyond anything that we can
imagine, ‘even death on a cross’. Jesus never calls us to suffer pain that He
hasn’t experienced. He knows that what He wants from us is going to hurt. But
He calls us to it because He thinks it’s the best course to follow.
Paul
isn’t done in describing Jesus’ calling. He was also rewarded.
Therefore God has highly exalted him and bestowed on him the
name that is above every name, so that at the name of Jesus every knee should
bow, in heaven and on earth and under the earth, and every tongue confess that
Jesus Christ is Lord, to the glory of God the Father. Philippians 2.9-11
There
is always a reward for faithful living. And while that reward isn’t THE
motivation for our obedience to the call of God, it is a motivation. The
promise of reward is a gift of grace to encourage us to do what is hard. And
Jesus leads the way.
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