We've
gotten Adam to the point of becoming a husband. And in response to that he
sings a lovely song to his bride. Moses then adds a comment.
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed. Genesis 2.24,25
And
the institution of marriage is created. That's what we're going to take a look
at this morning. I think that you'll agree that it warrants another look
because of what's been going on in our culture. It is my hope that, in time,
the Church will be able to rebuild this institution. But to be able to do that
we need to understand it better.
So,
let's start with a simple definition. Marriage is a unique relationship between
a man and a woman.
Now,
so much hinges on one word here, 'unique'. What is so unique about this
relationship? There are many kinds of relationships between men and women. Here
think: siblings, parent and adult child, co-workers, neighbors. What makes this
one unique? Moses tells us with these words:
… they shall become one flesh.
So,
what's that about? The temptation is to think of it in terms of emotional or
even physical attachment. These do exist in a marriage, but that's not what
Moses is talking about. When two people marry, something invisible happens,
something you might even call mystical. And I get that from something Jesus
said when He explained Moses' words.
So they are no longer two but one flesh. What therefore God has joined together, let not man separate.
God
does something when there is a marriage. He joins these two people together in
a way that goes beyond psychology or sociology or even biology. He makes them
one. You will never read of this sort of thing happening in any other kind of
relationship - except for one: Jesus' relationship with the Church. And that
makes sense since marriage is designed to be a picture of that relationship.
So,
something invisible, mystical, happens when two people are wed. But that
invisible something is tied to something very visible. The Scriptures also view
marriage in terms of two people making a covenant with each other. From
Malachi:
… the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.
A
wedding ceremony is the making of a covenant where a man and a woman make
commitments to each other. He vows to be a husband to this woman as God defines
that. She vows to be a wife to this man as God defines that. This covenant‑making
is witnessed not only by God but also by the community. And that's important
because the community is involved in helping this couple to keep those vows,
just as God is. And both God and the community will stand as witnesses against
any who break those vows.
This
helps to explain those times when the Scriptures declare a divorce legitimate.
It's when the marriage covenant is broken. But it's God and the community that
determine when that is the case, not the couple on their own.
The
time of covenant making is the visible part of two becoming one. It reflects
the invisible part: God mystically joining these two together, making them one
flesh.
Now,
this relationship, once established, is just like a newborn. It needs to be
nourished and cared for so that it can mature. Proper development isn't
automatic in newborns or marriages. So, how does that happen? Moses tells us.
Therefore a man shall leave his father and his mother and hold fast to his wife…
There
are two things to notice here. The first has to do with leaving. Once the
marriage has been established, the nature of the relationships that the new
couple has with their parents changes. What was once the primary relationship
in the lives of these two is knocked down a notch. Parents are still loved, but
the spouse now takes first place. Too many marriages are marred when apron
strings are not cut and emotional ties with a parent interfere with the new
marriage. That's important to get straight, and the husband, as the one
responsible, needs to make sure that the change happens.
The
second thing to notice is that phrase, 'and hold fast to his wife'. The verb
here shows up in Ruth.
Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth held fast to her.
Ruth
would not let her mother-in-law go. If that was true in that mother/daughter
relationship how much more should it be the case in a husband/wife
relationship? And yet, how often, after a couple of decades of marriage, do we
see couples no longer holding fast to each other? There's no obvious sin. It's
just that they have drifted apart.
There
are many things that work to separate what God has joined together. Here are
two that are especially dangerous in our day: the job and children.
Jobs
today can create great difficulties. Employers sometimes demand much from their
employees. Sometimes it's the number of hours, but it can also be the emotional
drain of the job. The job can devour time and energy that a marriage needs if
the two are going to continue to hold to each other. This is an area that you
need to watch. Sometimes there isn't much room to make changes, but even minor
adjustments can help.
The
other thing that can separate a couple is their children. You'll notice that
there is no mention of children when marriage is created. Adam and Eve would go
on to have children, but those children were not a part of the definition of
their marriage. Children are a blessing from God, but they are that only as
long as the affections of their parents are first given to each other. We are
continually and subtly told that we need to be sure that the kids get a great
experience of growing up. And that usually means being involved in lots of
things. Again, we're talking about time and energy. And you've only got so much
of either of those. A marriage is a unique relationship that cannot be replaced
by any other. It needs to be nourished and protected.
The
importance of what I've told you this morning becomes clear when you consider
this question. What is the goal of marriage? And what is the popular answer of
the day? The goal of marriage is happiness, right? So, the man and the woman
say to themselves, 'I want to get married so that I can be happy'. It's not
even, 'so that we can be happy'. No, our self‑centeredness
has no bounds. And that's why so many divorce. 'I'm no longer happy with this
person. It's time to find someone new so that I can be happy again.' And that's
also why, in some cases, the children become so important. 'My spouse no longer
makes me happy. Maybe the children will.' Here's a sobering fact that we all
need to take to heart: Happiness that endures and fully satisfies the human
heart will not be found this side of the resurrection. Coming to grips with that
fact will save a lot of heartache.
The
purpose of marriage is not happiness. It never was. The purpose of marriage is
the same as the purpose of the rest of life: to make God look good. So, some
words from Paul, slightly altered:
So, whether you eat or drink, or [get married or stay single], or whatever you do, do all to the glory of God.
It's
only when that is the target that a successful, enjoyable marriage is possible.
Life works best when we aim for that goal.
Now,
there are a number of ways that people might respond to what I've said this
morning. I'm just going to consider two. There's the response that says
something like, 'Leave parents, hold to one another, watch out for things that
interfere. Got it. I can do that.' No,
you can't. A person thinking like this does not understand sin. Sin is subtle;
it's powerful; it's sneaky. And it's all of those things because it isn't about
how you behave. It's about the attitudes that you bring to a marriage. And
there are so many ways in which our attitudes are so sinful - but we don't even
see them. And it is these hidden attitudes that can destroy a marriage. I hope
that none of you ever thinks, 'I can do that.' The only way to have a good
marriage is by the grace of God and a lot of hard work. It will take both to
uncover and get rid of the hidden sins that destroy marriages. Apart from grace
and work there is no hope. One of the more important areas where American
Christians need to do some serious work is in understanding better the true
nature of sin. We do not understand our enemy.
Then,
there is the other possible response to what I've said. 'Well, thanks for
reminding me that my marriage isn't working. Thanks for pointing out more of
the ways that I'm failing as a spouse. I'll keep at it, but I'm not very
optimistic.'
So,
what do I say to this kind of response? It's actually the same problem as the
first response. Christians don't understand sin. In this case, what's
misunderstood is the power of the Spirit to get rid of sin, to rip it out by the
roots, so that it really is gone. And again, it will take the grace of God and
a lot of hard work for that to happen. But it can happen. And the key is this:
believing Jesus when He says that He can change your life, including your
marriage. Once again, we're back to believing the Gospel.
Now,
am I promising a perfect marriage? No. You will never have that. But can you
have a good marriage? Oh, absolutely. But be careful here. Am I talking about
being happy? No. I'm talking about a marriage that makes God look as good as He
is. And if that disappoints you, it says a lot about your attitude about life. What’s
the goal? But let me also say that when you have the right goal you will
experience more happiness than when the goal is happiness itself.
Here,
I want to get a little specific on one possible area of your marriage to
consider if you actually do believe Jesus' promise of change and are ready for
some hard work. This is where that last sentence comes in.
And the man and his wife were both naked and were not ashamed.
So,
what's this about? Here's one big part of it: no secrets. A husband and wife
are to hide nothing from each other. Nothing. And what's the opposite of
keeping secrets? It's talking, a lot, about everything. And we're back to
honest talking, something I spoke about a couple of weeks ago.
Not
every conversation needs to be about deep secrets. It can be about very
ordinary things, how the day went, what you're reading, just stuff and things.
But if you aren't having conversations about ordinary, everyday things, you're not
very likely to have the 'I need to tell you something really personal and
really important' kind of conversation. So, you need to talk. You need to have
that time when you're just together, talking. Honest talking. Will that
revolutionize your marriage overnight? Probably not. But Jesus will use it to
begin to change it and make it more like what it's supposed to be: something
that makes God look good.
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